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Description of a chain of events,
which led
to a spiritual experience.
In the end of the eighties headache appeared,
first in the neck and only 1-2 times the week. After approximately
one year the headache had become a daily migraine. I woke up with
it and went to bed with it. All attempts to fight it made it only
worse. No medicines, whether natural or chemical, could affect it
in any way. The only way to escape was sleep or a kind of meditation,
despite me always having been against any kind of so-called "spiritual
practice", but this permanent pain let me sink into a condition
of absence each morning right after waking up. In this condition
the pain was experienced only like a vibrating light in awareness.
There was no one any more who had pain. Mostly after 4-5 hours I
emerged spontaneously from the meditation and with "ME"
emerged the pain. From heaven to hell. Somehow afterwards I managed
to go into the studio and paint more or less successfully, and to
create myself more or less my daily routine.
In this way about 4 years passed, until one
morning I emerged from this meditation already after 2 hours and
switched the television on, in order to watch again the stock exchange
news. Coincidentally a television play of the BBC, the Mahabharata,
was shown.
The Mahabharata is an Indian Gods-and-Heroes-epos
in which Lord Krishna tries to convey to the hero Arjuna in many
lessons that he does not have free will and that - despite his totally
pacifist life attitude - he will be entangled in battles and wars
and kill innumerable opponents.
Actually I wanted to immediately switch further
to the stock exchange, because in the meantime I lived off it as
far as possible, my career as an artist had moved towards zero owing
to the migraine, but something prevented me from switching further.
First with just a little and then with more and more interest I
followed the play progress. At the end all were dead and Krishna
took the brother of Arjuna, Yuddhistra, who in the meantime had
turned into a true disciple, to heaven, where all his enemies had
landed and were spending their time joyfully. He asked Krishna for
the whereabouts of his friends and family to which Krishna answered
that they all had landed in hell. "I want to be with my friends,
the relative joy of heaven means nothing to me anymore", answered
Yuddhistra. So, off to hell. There he saw all his friends and family
burning in the hellfire of suffering, and he himself sank into the
deepest sadness of being. After a while Krishna asked him if he
could accept to remain in this condition forever.
By then I was involved in such a way, completely
identified with Yuddhistra, that the question was addressed to me.
He or I answered: "Yes, there is no desire for change or for
avoidance of pain or suffering, and if this should stay as such
for the remainder of my existence, so be it ". Meanwhile my
headache had increased to such an extent, that at this moment, explosion-like
through the back of my head, pure light filled my perception. This
was a moment of absolute acceptance of being. Time stopped, Karl
and the world had disappeared and a kind of Is-ness in a glaring
light appeared, a pulsating silence, an absolute aliveness, in itself
perfect - and I was that.
After an "eternity" (3-4 hours clock
time), Karl and the world were there again, but the headache was
gone. Instead an absolute acceptance remained and the knowledge
that time appears in that what I am, and that what I am is prior
to time. That everything that is in time, any sensation, cannot
touch that which in itself is absolute, that which is life itself.
Through a chain of events and circumstances,
which were at no time willed, intended or influenced by "Karl"
- despite and not because of all searching - the absolute acceptance,
the perfect love, the primordial ground of existence had become
aware of itself.
And all experience never was nor is "my"
or "your" experiencing, but life lives itself in everything
which is and is not.
And you are that. That is your true nature,
eternal, prior to the appearance of time and space and all that
arises in it, eternally untouched: The absolute awareness, which
perceives itself in itself. Truth itself.
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